CULTURE CURRY

On the Feast of Our Lady of the Mount, a look at how Manmohan Desai turned Mount Mary in Bandra and Don Bosco in Matunga into one cinematic church, and why that piece of Bombay movie geography has followed me all my life. There are certain places in Bombay that transcend geography. They are addresses, certainly, but they are also repositories. Of memory. Of community. Of faith. Of cinema. Of generations who may never have known one another but who have climbed the same steps,

Bhuvan Bam’s arrival as Rash Behari Bose in Prime Video’s The Revolutionaries looks spectacular when viewed from 2026. Look backwards, however, and the supposed overnight success dissolves into ten years, billions of views, hundreds of uploads, failed auditions, songs, characters, experiments, production risks and an audience patiently carried from one medium into another. There is a rather extraordinary photograph hiding in plain sight in the story of Bhuvan Bam. On one side

DAG's 'Faces and Facets: Satyajit Ray in Colour' opens at Mumbai's Taj Mahal Palace on September 10, showcasing Nemai Ghosh's rare colour images of the auteur.

TikTok is obsessed with futuristic chrome dining plates, but desi households have been doing it for decades. Here’s why the thali is the ultimate aesthetic. Discover the trend.

A video titled 'Unstoppable Tukaram' is going viral out of Pune this month, showing an entire auditorium at Bal Gandharva Ranga Mandir rising to its feet as one man walks in. That man is Tukaram Mundhe, Maharashtra's Food and Drug Administration commissioner, and the moment has cemented a nickname that's followed him for over a decade: IAS Singham, after the fictional, incorruptible cop played by Ajay Devgn in Bollywood's Singham franchise. Unlike most viral bureaucrat moment

As India races towards Viksit Bharat 2047, an old political argument is acquiring a remarkably modern workforce. The factory proletarian has become the software engineer, the union hall has entered the technology park, and Bangalore may be where Indian socialism discovers its fifth-industrial-revolution constituency. There is something deliciously contradictory happening in Bangalore. The great Indian city of venture capital, software exports, artificial intelligence, semicon

From Alaya F's minimal Bali aesthetic to Sara Ali Khan's postcard confidence and Khushi Kapoor's flirty prints, here's how Bollywood's younger stars do beach style.

So Abraham Maslow sat down in 1943 and drew a triangle. Bottom layer: food, water, shelter. The stuff you actually die without. Then safety. Then belonging. Then esteem. And right at the top, glowing like a boss level nobody ever unlocks, self actualisation. Becoming the fullest version of yourself. The final form. The whole thing worked on one rule: you climb in order. No skipping. You cannot want purpose while you are hungry. You cannot chase meaning while you are scared. E

Before Bigg Boss clips started taking over Instagram, reality TV already had India in a chokehold. We had TRPs. Voting lines. Newspaper debates. Family arguments over contestants. And that one person who would insist they "don't watch Bigg Boss" while somehow knowing exactly what happened in the previous episode. So when Gen Z started obsessing over Indian reality TV again, it looked like a new phenomenon. It really isn't. From Bigg Boss and Roadies to Lock Upp, Splitsvilla,

When discussing Indian classic erotic literature, the Kama Sutra often dominates the conversation. However, the Ananga Ranga, a beautiful piece of text composed in the late 15th or early 16th century by Kalyana Malla, offers profound insights into relationships. Written not merely as a manual of physical techniques, the Ananga Ranga serves as a comprehensive guide to sustaining affection and harmony within a marriage. What Does "Ananga Ranga" Mean? Understanding the title pro

A throwback photo of Nushrratt Bharuccha at the Rocket Gang event has resurfaced online. Here's why her look is getting fresh attention.

Helen, Nadira and Aruna Irani defined old Hindi cinema's vamp, but never got the lead role. Here's why Bollywood built the trope that way.

For decades, one criticism has followed Indian cinema wherever it has travelled. “It is over the top.” Actors are supposedly too expressive. Faces reveal too much. Emotions are worn too openly. Joy is exuberant, grief is overwhelming, love is unapologetic and anger is unmistakable. This criticism is repeated so frequently that it has acquired the appearance of objective truth. Yet I would argue that it tells us far less about Indian cinema than it does about the assumptions e

LEGO's first Mumbai store opened at R City Mall, Ghatkopar with a world-record 738,000-brick mosaic and a Dabbawala made of 29,000 pieces. What it actually means.

It's an animated sequel about a boy who can control the wind. It's also, if you squint even slightly, one of the more coherent essays on the responsible use of power that's hit a screen this year. Avatar rang: The Last Airbender, now streaming, isn't just fan service dressed up in gorgeous animation — underneath the reunion-special warmth is a story that keeps handing its characters, and by extension its audience, hard questions about what to do once you actually have power.

In Mumbai’s fast-paced dining scene, creating a restaurant that people actually talk about takes far more than good food—it requires a story. At just 25 years old, Samantha Noronha has emerged as one of the key creative forces behind the city’s newest culinary hot spots. Once recognized as one of the leading faces on Mumbai Foodie—the person behind the viral Instagram Reels that caused endless queues across town—Noronha has moved from fronting content to building brands from

Hindi cinema does not write characters. It assigns them. We have spent decades politely calling it creative liberty, brushing aside the repetitive tropes of the corrupt local politician or the hyper-sexualised Christian secretary as the byproducts of lazy screenwriting. But lazy writing is accidental. A half-century of perfectly consistent demographic stereotyping is not an accident; it is a system. In a definitive analysis of Hindi films spanning from 1960 to 2010, IIM Ahmed

Most viral clips have a shelf life. A hot take gets its 48 hours of outrage, then the algorithm moves on to the next thing. The clip of Naseeruddin Shah calling Anupam Kher a clown in a 2020 interview with The Wire has not followed that pattern. It has resurfaced repeatedly for six years, most recently in 2026, and it's worth actually breaking down why, because the mechanics say more about how internet outrage works than about either actor. The first reason is structural: the

There is no press release for the moment a real feud ends. No joint statement, no coordinated photo op, no carefully worded olive branch drafted by a publicist. If Anupam Kher's telling is accurate, the six-year rift with Naseeruddin Shah ended the way most real reconciliations do: unplanned, at a funeral, in two words. The setting was the memorial service for H.D. Pathak, a chartered accountant who had worked with both actors over the years, the kind of shared professional c

New to this one? Here's the entire Anupam Kher-Naseeruddin Shah saga in five quick hits, no six-year archive dive required. 1. It started with a CAA interview, not a personal spat The whole thing traces back to January 2020, when Naseeruddin Shah spoke to The Wire about the anti-CAA protests and praised Deepika Padukone's JNU visit. Asked about industry figures backing the government, he named Kher directly, calling him a clown and a sycophant. 2. Kher didn't just clap back,

If you've seen the clown clip resurface again and want the actual story without digging through six years of coverage, here it is, in direct answers to the questions people keep searching. What exactly did Naseeruddin Shah say about Anupam Kher? In a January 2020 interview with The Wire, during the anti-CAA protests, Shah said he didn't think Kher needed to be taken seriously, called him a clown, and said contemporaries from NSD and FTII could vouch for a sycophantic nature S

Bollywood has a house rule that everyone knows and almost no one states out loud: stay likeable, stay marketable, keep your politics vague enough to survive both a BJP minister's press conference and a liberal film festival panel in the same week. It works, mostly, because most actors comply. Naseeruddin Shah and Anupam Kher are the two most visible exceptions, and the six years they've spent publicly disagreeing tell you more about the industry's discomfort with conviction t

Every few years, Bollywood produces a controversy that gets framed as a free speech story, and almost every time, that framing is slightly wrong. The Anupam Kher-Naseeruddin Shah feud is a good example. Nobody's speech was ever actually at risk. Shah said what he thought about Kher in a 2020 interview with The Wire and faced no legal consequence, no ban, no professional fallout beyond public criticism. Kher said what he thought right back, on video, to millions of followers.

Anupam Kher and Naseeruddin Shah spent six years as Bollywood's most-cited example of ideological warfare between two men who genuinely respect each other's craft. Both are National School of Drama alumni. Both have shared the screen in acclaimed films including A Wednesday!, Karma, Mohra, Main Azaad Hoon and Aiyaary, often as ideologically opposed characters, which in hindsight reads like foreshadowing. What follows is the full, dated arc of how a political disagreement turn

Ask a casual Bollywood follower to name one thing about Naseeruddin Shah from the last six years, and there's a real chance the answer is a single word: clown. Ask the same person about Anupam Kher, and sycophant isn't far behind. That's the strange tax two of Indian cinema's most respected, National School of Drama-trained actors have paid since January 2020, when a political interview turned into the defining public storyline of both their recent careers, at least in the al

Strip away the National School of Drama pedigree, the four decades of shared filmography, and the fact that both men are pushing seventy, and what you're left with is a diss track. Anupam Kher and Naseeruddin Shah have been trading bars in public since January 2020, and the shape of it is unmistakable: a needle drop, a comeback verse, a bunch of side characters weighing in on Twitter, and years later, an unlikely handshake at a listening party neither of them planned to atten

The Indian film industry is on the cusp of a revolutionary transformation, driven by landmark initiatives from the Union Ministry of Information & Broadcasting. With a renewed focus on innovation, growth, and global excellence, these reforms are setting the stage for a brighter, more competitive future for Indian cinema. Two Historic Steps for Indian Cinema The Ministry recently announced two major decisions designed to bolster film production, distribution, and technological

I recently found myself sitting through a panel discussion at the National Gallery of Modern Art (NGMA), Mumbai. The event, titled "Being an Artist, Being a Woman: Many Selves, Many Worlds," featured a lineup of prominent women artists discussing their creative journeys, struggles, and inspirations. The stage, captured in image.png and image_2.png, was set for what promised to be a profound dive into contemporary Indian womanhood. Instead, what unfolded was a stark reminder o

In a digital landscape that increasingly demands our attention through flat glass screens and ephemeral pixels, there is a quiet, radical rebellion brewing in the physical world. It is a return to form, weight, and texture. Renowned photographer and former supermodel Sheetal Mallar recently captured this sentiment beautifully at The Japan Foundation in New Delhi. Showcasing her new book dummy, Rocket Rani, at the "Books move on" exhibition—a collaboration featuring Reminders

Stéphanie Boulay’s departure from the music industry to study law is not a retreat from creativity, but a calculated pivot toward institutional leverage. While the mainstream narrative frames her exit at 38 as a search for stability or a reaction to burnout, it is actually a diagnostic response to the total collapse of the streaming-era value proposition for mid-tier artists. Boulay is not leaving music because she no longer wants to make it. She is leaving because she has re